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Guided by Svami, the sannyasins have recently changed the status of Hinduism under Italian law. As the monastery has almost no parking, thousands of devotees walk the five-kilometer trail on Ganesha Chaturthi, children in tow, singing and carrying offerings of fruit and flowers for the Lord of Obstacles. Sri Yogananda Giri has become Italy’s foremost Hindu spiritual figure, and today his temple is a pilgrimage place for all Europeans. Obediently, they have continued, and the power of their persistent devotion is palpable. They should always fall at Her feet, whatever life’s circumstances may be. When he recovered, they expected this difficult daily discipline would cease, but he urged them to continue-observing that devotees can’t go to the Goddess only when in need. This began years back when the guru was in the hospital and the community gathered to implore divine intervention on his behalf.
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Twice daily, without fail, they gather to sing the entire Sri Lalita Sahasranama. From morning to near midnight the holy sanctum is visited, pujas performed by the monks, offerings of fragrant flowers made (they grow 5,000 rose bushes just for offerings), musical praises proffered, inner quiet discovered. Svami Yogananda Giri himself performs the noon puja each day. The temple is the central focus of worship and sadhana. Svami Gitananda Giri of Ananda Ashram in Pondicherry, South India Serving God and guru: Inside the Sri Lalita Tripurasundari Temple, with its distinctive South Indian art and architecture Svami Yogananda Giri, founder and spiritual leader of Italy’s Gitananda Ashram, named after his spiritual master, Dr. Gitananda Ashram: a delightful discovery in northern Italy
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Winters are cold here, with one to three meters of snow-which the monks must sometimes tunnel through, igloo-style, to get from building to building-so this temple is fully enclosed and amply heated. Built of concrete and plaster, the temple captures the South Indian tradition in brightly painted splendor. Some years ago this Italian monastery brought a team of sthapatis and silpis from Tamil Nadu to build an Agamic, Chola-style temple for the Divine Mother, Sri Lalita Tripurasundari, the main Deity worshiped in the Sri Vidya tradition. The grounds are a lavish display of colorfully painted shrines and murtis-Ganesha, Murugan, Siva and His other half, the merciful Mother Goddess-singing a song of South Indian art and architecture.
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This is not an easy place to reach, but it is well worth the effort.Ī cluster of two-story buildings provide accommodation for the sannyasins and for retreatants who come for seminars on yoga and Hinduism. The center lies on 20 acres, surrounded by dense forests of chestnut trees and accessible only by a one-way, unpaved path that winds five kilometers to the nearest road. Svami Gitananda Giri of Ananda Ashram in South India, the monastery is profoundly grounded in spiritual sadhana, temple worship, sannyas and service to the guru, whose prowess might be overlooked given his unpretentious and placid nature, until you encounter his creation. Founded in 1984 by Sri Svami Yogananda Giri and named after his spiritual master, the renowned Dr. It is a remote retreat, a surprising location for such a major Hindu center. Italy’s Gitananda Ashram lies twelve kilometers inland from Savona on the Mediterranean Sea. Ashrams come and go, but monasteries persevere so it is heartening to find strong, traditional monasteries far from India. MONASTERIES HAVE HISTORICALLY preserved Hindu dharma through their steadfast discipline and institutional longevity. In Italy, Switzerland and France, three ascetic orders hold firmly to their holy heritage
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